
The Many Names
Twelve names, twelve masks. What each name means, where it comes from, and which one the character answers to.
Satan
Origin: Hebrew ha-satan, “the adversary” or “the accuser” — originally a title for a prosecuting figure in the divine court (Job 1–2), later a proper name. The name on the door.
Lucifer
Origin: Latin lucifer, “light-bringer,” the morning star — applied to the fallen figure through the Vulgate’s rendering of Isaiah 14:12 (“How art thou fallen from heaven, O Lucifer, son of the morning”). The character’s favorite former title; it still gets up early.
Beelzebub
Origin: Hebrew ba’al zevuv, “lord of the flies” — likely a hostile Hebrew pun on a Philistine deity (ba’al zevul, “lord of the dwelling”). Appears in the Gospels (Mark 3:22) as a prince of demons. At court, the second-in-command. See The Cast.
Mephistopheles
Origin: The Faust legend — first in the German Historia von D. Johann Fausten (1587), then Marlowe’s Doctor Faustus (c. 1590s) and Goethe’s Faust (1808). The name’s etymology is disputed (possibly Greek-derived, “not loving light”). The negotiator’s name.
Iblis
Origin: The Qur’an’s figure who refuses the command to bow to Adam (e.g., Q 7:11–18; 15:28–44). Islamic theology generally understands Iblis as a jinn made of fire rather than a fallen angel. Surveyed neutrally on Mythology.
Shaitan
Origin: Arabic al-shaytan, “the Satan” — the Qur’anic title corresponding to the Hebrew ha-satan, likewise originally “the adversary.” The refusal-to-bow story is the character’s favorite piece of parallel lore.
Sammael
Origin: Jewish tradition — Sammael (“venom/poison of God”) appears in Talmudic and later mystical literature as an accusing angel, sometimes identified with the serpent. The venomous title; the character uses it for formal occasions.
Belial
Origin: Hebrew beliyya’al, “worthlessness” — in the Hebrew Bible a term for wickedness personified; in later demonology, a smooth-tongued fallen figure. The court’s orator answers to it. See The Cast.
Azazel
Origin: Leviticus 16 — the goat “for Azazel” sent into the wilderness on the Day of Atonement; 1 Enoch develops Azazel into a rebellious Watcher bound in the desert. The wilderness name.
Old Nick
Origin: English folk name of uncertain origin — possibly from Niccolò Machiavelli (as an emblem of cunning), possibly older. The pub name; the character finds it “affectionate, like a nickname from people who owe me money.”
The Prince of Darkness
Origin: English literary usage (notably Milton, Paradise Lost — “the prince of darkness” as a title of state). The formal style, used on proclamations and at the masquerade.
Diabolos
Origin: Greek diabolos, “slanderer, accuser” — the New Testament’s standard term, source of English “devil.” The character considers it “a job description that stuck.”
Source notes
- Etymologies follow standard reference works (Anchor Yale Bible Dictionary; Oxford Dictionary of the Christian Church; Encyclopaedia of Islam; Encyclopaedia Judaica). “Old Nick” is flagged as uncertain per the sources.
- Qur’anic references (Q 7:11–18; 15:28–44; 38:71–85) are cited descriptively per the Methodology neutrality policy.
- The character’s fictional relationship to each name is invention, documented on Lore & Backstory.